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Be the Ocean; the World Has Enough Ponds | Matthew 25: 14-30

 In Matthew 25: 14-30 Jesus tells the parable of the talents; three servants given different amounts by their master before he leaves on a journey. Two of them invest what they were given. They multiply it. They let it be fully what it was meant to be. The third is afraid. He buries his talent in the ground to keep it safe, to keep it from being too much, to manage the risk of it. When the master returns, this is the one who is condemned; not for wickedness, not for cruelty, but for smallness. For choosing safety over fullness.

There is a kind of shrinking that happens slowly, so slowly you don't even notice it. Someone flinches at your depth, and you apologise. Someone can't keep up with your current, and you go still. Someone stands at your shore and says this is too much; and you, out of love or guilt or the old fear of being too much, make yourself smaller. A pond. Calm. Manageable. Safe. But here is the truth no one says plainly enough: not everyone is meant to be a puddle. That is not your failure. That is your giftedness and hard work.

When Nikola Tesla unveiled alternating current, the men of his age called it dangerous. Edison, brilliant and powerful, ran a campaign against him, electrocuting animals in public to prove that Tesla's vision was too wild, too vast, too hard to control. Tesla could have retreated. He could have become a pond. He didn't. The entire modern world runs on what he refused to shrink. When the poet Rumi wrote in the 13th century, he wrote like a man on fire. Not everyone could follow him into that fire. He wrote anyway. Eight centuries later, he is still the best-selling poet in the United States. Think about that. None of them made themselves smaller so the world could be more comfortable.

The mistake we make is thinking that depth is a burden we place on others. It isn't. Your depth is yours. What you do with it, how generously you offer it, how honestly you carry it, that is your character. But the depth itself? That is not negotiable. That is what you are.

A pond is not a failed ocean. A pond is its own beautiful thing, still water, clear reflection, reeds at its edge. But if you are an ocean and you pretend to be a pond, you become something worse than either: a thing in disguise, quietly furious at its own edges.

talent, becoming,

There will always be people who can only wade. Who need the shallow end, who get frightened when the floor drops away. Love them. Be kind to them. Build them a dock so they can sit at your edge and watch your waves. But do not drain yourself for them. The ocean does not apologize for the tide. The ocean does not say sorry, I'll try to be less. It simply moves, rhythmic, massive, indifferent to whether anyone is watching, because that is what an ocean does. That is what an ocean is. So be it. Be unapologetically, uncomplicatedly, entirely what you are. Let people find the depth they can handle. Let others go further. Be the ocean. The world has enough ponds.

The buried talent is the pond. The invested talent; one allowed to move, to grow, to become more of itself, is the ocean. What is striking is that the master does not say you should have been more cautious. He says the opposite. The failure was the caution. The failure was the refusal to be, fully, what you were given.

Jesus himself is the clearest example of this. He was, by every account in the Gospels, profoundly inconvenient. He said things people did not want to hear. He cleared the temple with a whip. He called the religious leaders of his day whitewashed; beautiful on the outside, dead within. He wept openly. He touched lepers in a society that forbade it. He befriended the wrong people, ate at the wrong tables, refused to perform miracles on demand when they were asked for as a test. He did not make himself manageable. He did not shrink to fit the expectations of his century. Jesus was, in the exact language of the reflection, an ocean. And he did not apologize for the depth of it, even when it cost him everything.

The Gospels are not a call to smallness dressed as holiness. They are a call to be fully what you were made to be; salt that stays sharp, light that stays uncovered, talent that moves, branches that bear fruit. The pond in Gospel language is not humility. The pond is the buried talent. The dimmed lamp. The salt gone flat.

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