Skip to main content

The Lord's Prayer Gives A Blueprint For Human Living

 When Jesus taught his disciples to pray, he gave them more than words to recite. He offered a way of being in the world. The Lord's Prayer, or "Our Father" (Matthew 6: 7-15) is not merely a religious formula but a profound guide for how humans should live together on this earth. Within its simple phrases lie four essential truths about our existence: we are connected, we must care for others, we need reconciliation, and we require divine companionship.

Connected: We Are All Children Coming Home

The prayer begins with "Our Father," not "My Father." This single word—"our"—transforms everything. It declares that we share the same spiritual parentage, making us siblings in the deepest sense. We are not isolated individuals fighting for survival, but children of the same household, all journeying toward the same destination.

When we pray "thy kingdom come," we echo the longing of the prodigal son gazing toward home. We are all prodigals in our own way, having wandered far from our true nature and calling. Yet the prayer reminds us that there is a home waiting—not just for me, but for all of us. The kingdom of heaven is not a distant realm reserved for the worthy few, but a restored relationship, a healed community, a table where all God's children find their place.

This connection runs deeper than blood or nationality. It transcends the boundaries we create between "us" and "them." In praying these words together, we acknowledge that the homeless person on the street corner and the executive in the glass tower are both our siblings, both fellow travellers on the same road home.

Concern for Others: Daily Bread for All

The prayer continues with a request that reveals the heart of authentic living: "Give us this day our daily bread." Not "give me," but "give us." Even in our most basic needs—food, shelter, sustenance—we cannot think only of ourselves.

But this daily bread means more than food for our bodies. It represents whatever each person needs to flourish as a human being. For some, it might be literal bread to fill an empty stomach. For others, it could be the bread of understanding, of acceptance, of opportunity, or of challenge that pushes them to grow. The prayer asks us to embrace this beautiful complexity of human need.

When we truly pray for "our" daily bread, we commit ourselves to a world where everyone has what they need—not just to survive, but to become who they are meant to be. This requires us to listen deeply to others, to understand their perspectives, to see their unique hungers and feed them accordingly. It means creating space at the table for different ways of being human.

Reconciled: Embracing Our Broken Humanity

"Forgive us our debts, as we also have forgiven our debtors." Here the prayer confronts our most uncomfortable truth—we are flawed, failing creatures in constant need of grace and healing.

Our Father, Matthew 6: 7-15 reflection.

This acknowledgment of our need for forgiveness is not self-deprecation but radical honesty. We hurt others, sometimes intentionally, often without realising it. We fall short of our own ideals. We break trust, speak harsh words, act selfishly, and choose comfort over courage. The prayer does not ask us to pretend otherwise.

But it goes further. It links God's forgiveness of us to our forgiveness of others. This is not a transaction—forgive others and God will forgive you—but a recognition of reality. We cannot truly receive forgiveness while withholding it from others. Forgiveness flows like water; it cannot be dammed up in one direction while flowing freely in another.

The prayer calls us to reconciliation not just with God and with other people, but with creation itself. Our sins extend beyond personal relationships to our treatment of the earth, our use of resources, our care for the vulnerable ecosystems that sustain all life.

Accompanied: Walking Together Through Trials

The final petition, "lead us not into temptation, but deliver us from evil," acknowledges a profound human truth: we cannot make this journey alone.

Life presents us with countless crossroads where we must choose between self-interest and love, between fear and faith, between the easy path and the right path. The prayer does not ask God to remove all difficulty from our lives—trials often teach us and strengthen us. Instead, it asks for guidance and companionship through whatever comes.

"Lead us not into temptation" is the cry of someone who knows their own weakness, who understands that without divine companionship and community support, they will likely choose the path that leads away from love. It is a humble recognition that we need help to be the people we want to be.

This is the prayer of every person who has ever felt alone in facing a difficult decision, who has stood at the edge of moral compromise, who has wrestled with doubt or despair. It acknowledges that faith is not a solitary achievement but a shared journey where we lean on divine strength and support one another.

Living the Prayer

The Lord's Prayer is not meant to be recited quickly and forgotten. It is meant to be lived slowly and deeply. Each petition calls us to examine our lives: Are we truly connected to others, or do we live as isolated individuals? Do we work for the daily bread of all people, or only our own? Are we quick to forgive and seek reconciliation? Do we acknowledge our need for divine guidance and community support?

Comments

Popular posts from this blog

New Year, New Beginning

 The past year was different to different people. Some of us were very successful, won every battle we fought. Some others of us did not win every battle that we fought, might have found difficult even to get up from bed everyday, we just survived. But for both it is a new year. For those very successful, it is time to stand on the ground and not be overconfident, complacent, arrogant and egoistic. And it is also time to give back. And for those of us not very successful we have another new year with 365 blank pages, 365 blank days. It is a fresh new beginning. Start your dream and go all the way. “There are two mistakes one can make along the road to truth—not going all the way, and not starting”, said Buddha. Every New Year tells that we cannot eternally postpone important things in our lives. We must begin somewhere. How many lives do we have on this earth? One, two, three, four, or more? One of the foremost thinkers and philosophers of China, Confucius, four centuries before ...

2025 Must Create Its Own Art

  People are afraid of art, because real art brings the question and the answer into your house.   Tonight’s art becomes inadequate
and useless when the sun rises in
the morning. The mistake lies not in creating art for tonight, but in assuming tonight’s answers will serve tomorrow’s questions. Louise Bourgeois, a French American artist, reflected, “art is a guaranty of sanity;” but that guarantee must be renewed with each dawn, each cultural shift, and
each evolution of human consciousness. If some art endures through generations, it
is only because of its capacity to speak, its ability to demand fresh interpretations that test and challenge the new. To guarantee sanity in the coming year, 2025 must create
its own art. Why create art? Why watch art? Why read literature? True art, in the words of Sunil P Ilayidam, shakes that which is rigid and unchangeable. Art serves as humanity’s persistent earthquake, destabilising comfortable certainties and creating space
for new ways of...

Human Empowerment Vs Technological Determinism

 This article, Seeking truth in a barrage of biases , presents an inspiring call to action for maintaining our intellectual autonomy in the digital age. Written by J Jehoson Jiresh, it addresses the critical challenge of navigating through algorithmic biases and misinformation while offering hope and practical solutions. The author beautifully frames our modern predicament - how even a simple online search for running shoes can shape our digital landscape - and transforms this everyday observation into a powerful message about reclaiming our agency in the digital world. What's particularly inspiring is the article's emphasis on human empowerment rather than technological determinism. The article presents three key strategies for hope and change: Active critical engagement to question assumptions and challenge biases Seeking diverse perspectives to break free from our echo chambers Demanding transparency and accountability in algorithmic systems Most uplifting is the article...

Fine Ways of Disregarding Vital Issues

 Observing the preoccupations of Pharisees, scribes and religious leaders of his time (Mark 7: 1-23) Jesus commended that they have fine ways of disregarding the commandments of God in order to maintain human traditions and interests. They put aside weightier matters to uphold human decrees. In modern politics we hear the jargon, ‘politics of distraction’. In a country of mass illiteracy and unemployment, farmers’ suicide, etc. politicians and other key people divert public attention by discussing building temples, girls wearing hijab to college, etc. Noam Chomsky, an American social commentator says, “The key element of social control is the strategy of distraction that is to divert public attention from important issues and changes decided by political and economic elites, through the technique of flood or flooding continuous distractions and insignificant information.” The corrupt politicians must have learned this strategy from the pickpockets (or is it visa versa): they di...

Religion Must Help Greater Acceptance And Not Control

  What if you see people who never came to your church or never were part of the universal Church found with God; forgiven by god, loved by god, helped by god, and even pampered by god? Our average human spirit and mind will feel a bit of discomfort and repulsion. That exactly is what is happening with apostle John in Mark 9: 38-41. Membership in a religion in many phases in history, and religious practices like praying, church-going etc. has become tools and means of exercising superiority and control over others, or it becomes a means to exclude people. In the name of religion and religious practices we take control of what can be done, who can do it, what is good and bad, what is moral and what is immoral. This approach creates an exclusive moral, good, pure, and authentic race or people or group. We keep doing it as individuals and institutions for the fear of losing control over others. And that is the end of humanity. Stopping others from doing good comes from a sickening clo...

Zacchaeus’ Last Will

 Zacchaeus, as we know, was a chief tax collector and a rich man (Luke 19: 1-10). He, as any tax collectors of his time would do, used to collect much more than due, even by force and violence. Now we might say, in a very self-justifying manner, that I am not a tax collector, thus this gospel does not concern my life and me. The figures of a survey done on taxes; taxpayers and tax collectors could be quite embarrassing. 72% people do not pay taxes fully or partially. They cheat the country and the government. 26% of people pay the full tax, not because they love their country and its development but because of fear of being caught and punished; they are in a search of completely safe ways of evading taxes. The rest 2% are involved in collecting taxes. They cheat the country and people by collecting more and not correctly accounting for it. That leaves us with a 100% of ‘Zacchaeuses’ in our societies. Thus most of us stand in need of salvation for our families and ourselves. Zacchae...

Great Teachers Create Vocal Students

 Picture a classroom where questions are met with impatience, where unique perspectives are dismissed, where vulnerable thoughts are cut short. Gradually, hands stop rising, eyes avoid contact, and the once-vibrant space becomes a vacuum of missed opportunities and untapped potential. This silence is not respect—it is retreat, it is a silent protest, and it is dissent. When teachers fail to listen, they unwittingly construct invisible barriers. Students quickly sense when their contributions hold no value, when their voices are merely tolerated rather than treasured. The natural response is self-preservation through silence. Why risk sharing when no one is truly receiving? This silent classroom is a warning sign. A teacher who does not listen will soon be surrounded by students who do not speak. Andy Stanley has spoken about it on leadership, "a leader who does not listen will gradually  be surrounded by people who do not speak." It is true in every field, including educatio...

Inter-religious Sensitivity in the Time of Covid-19

  I was religiously pleased and humanly excited to read the story of a Hindu doctor reciting Kalima Shahada for a dying Muslim Covid patient in Kerala. Beevathu, 56 year old, was all isolated from her family in a covid ward. She had been there for 17 days, she was on a ventilator, and it was increasingly clear that there was no hope. After the consent from her family she was taken off from the ventilator. Beevathu lies there between life and death. Nothing more to happen. But like any good dying Muslim, she perhaps wanted to hear the Kalima Shahada (the Islamic oath of faith) to be chanted to her by one of her family members; but there was none, the situation made it so. Dr. Rekha, a Hindu doctor, was attending to her all these days. She knew what was happening, and she also knew what was not happening. Dr. Rekha knew the words of Kalima Shahada , thanks to her upbringing in UAE. She went close to Beevathu’s bed chanted into her ears, “ La ilaha illallah Muhammadur rasulullah...

The Resurrection Of Jesus Is A Testament

  Luke begins his gospel with a dialogue between the angel and Mother Mary in preparation for the incarnation. Mary did not understand much, much less did she humanly could believe. The angel told Mother Mary, ‘Nothing is impossible with God’ (Luke 1: 37). This gospel, as in other synoptic gospels, there are many incidents and events proving that there is nothing impossible with God: the lame walked, the dumb spoke, the hungry is fed, and so on. Mary in her own way must have strengthened others and the apostles with these words that she had received from the angel. But as we approach the end of the gospels the situation is so grim, Jesus, the master healer, the wonderworker is arrested, crucified, and buried, and a huge stone was rolled on to the face of the tomb. Humanly speaking everything is over. The disciples are scattered. The apostles are behind closed doors, in fear. The night had fallen.  There large stone rolled up to cover the tomb of Jesus is symboli...